Showing posts with label magazin. Show all posts
Showing posts with label magazin. Show all posts

Friday, January 18, 2013

You Want Kodiak History Exhibits to Include...

At the end of 2012, the Baranov Museum asked you to complete an exhibit survey so that museum staff could confidently move forward in planning for the renovation of the museum's permanent exhibits. Your answers were analyzed and seriously mulled over, and while there were many interesting tidbits that emerged, here is the response to one of the most important questions:

Question: What aspects of Kodiak history and culture do you think it important to see in new exhibits in the museum?

Topic /  % that agree and strongly agree
Russians in Alaska  91.1%
Natural Disasters  87.5%
Immigration and Cultural Diversity  80.9%
Commercial Fisheries  78.8%
Recent Past  77.9%
Alutiiq History and Culture  73%
Business and Industry  66.6%
Military  65.2%
Fine Arts  60.9%
Community Development  56.3%

Note: Bold indicates most common answer was "strongly agree."

From this information and other data gathered through the survey and conversations, museum staff came up with the two "big ideas" that will guide the new exhibitions:
  1. Kodiak is an international crossroads/ Kodiak is a crossroads of diversity
  2. The Russian American Magazin has witnessed 200 years of Kodiak history
But before we were certain to move forward with these major themes, we wanted to make sure that the survey results really reflected the feelings of the community. As a result, we held a series of four community conversations, during which we shared the survey results over lunch with Kodiakans. During the conversations, we also asked everyone what they thought about the "big ideas" listed above. The results? Yes, the survey does accurately portray what Kodiak citizens think is important about our history. And yes, Kodiakans really do see our island home as a crossroads of diversity, and are interested in learning more about Kodiak history through the eyes of the oldest building in Alaska.

So, where are we now? While we still have lots of work to do, thanks to the participation of the Kodiak community, we have determined that the exhibits will discuss the following aspects of Kodiak history, and whenever possible, examine the history through the eyes of the building:

A Russian Colony in an Alutiiq Land: We will show Kodiak in the international realm of the 18th/ 19th centuries and show the connections that existed on the ground between Russian and Alutiiq peoples. The Russian-American Company was completely dependent on Kodiak Alutiit.  As a result, we propose to look at the Russian era with an eye towards the czar and an eye towards the sea otter hunter.

From Eastern Frontier to "Out the Westward": Kodiak Becomes American: What happened when Russia left, and U.S. officials rarely showed their faces?

Local Resources in an International Market: The fur trade (from the Russian fur trade to fox farms in the 1930s) and commercial fishing have attracted diverse individuals to Kodiak, and the commodities were/ are important to international markets.

Forces of Change: The Katmai eruption in 1912, World War Two, and the 1964 earthquake and tsunami profoundly changed Kodiak.

What do you think about these ideas? Please call (486-5920) or e-mail (anjuli@baranovmuseum.org), or leave a comment below to share your thoughts. We will be hosting other community conversations in the near future, so please keep your eyes open for announcements.

Tuesday, October 30, 2012

A Murder, 126 Years Old


It may be the season for spookiness, but regardless of the season, visitors to the museum frequently ask if there is a resident ghost. And while I cannot tell you definitively if a spirit dwells in this old log building, I can tell you that there is plenty of cause for a haunting. And if this ghost were to appear, the date is fast approaching. For it was 126 years ago, on November 1, 1886, that magazin-resident Benjamin McIntyre was killed at his dining room table.

As gruesome as it is, this story also happens to be one of my favorite to tell, not only because it is gripping, but because the murder itself provides an incisive glimpse into the characters and livelihoods in Kodiak, less than 20 years after it became part of the U.S. Plus, during my recent research trip to the Alaska and Polar Regions Collection at the University of Alaska Fairbanks, I was able to track down a few “new” trails of evidence. Yes, that’s me, a Kodiak history detective.
Benjamin McIntyre, General Agenct of the
Kodiak District of the Alaska Commercial
Company, P-683.

To begin, let me introduce the cast of characters.

Benjamin McIntyre was the General Agent for the Alaska Commercial Company’s Kodiak District. Hailing from Vermont, McIntyre was responsible for the operations of the wide-reaching trading enterprise. The AC Co. (as it was known), in many ways filled the shoes of the business enterprises of the Russian-American Company. The business funded sea otter hunting expeditions, traded and sold furs, operated general stores, functioned as a credit agency and bank, delivered the mail, and in general was the main American entity in what was still very much a Alutiiq/Russian town.  McIntyre lived in the magazin, had a wife and three children.

Peter Anderson was a trapper, hunter and fisherman from the River Don region of Russia. He owned a sloop. Anderson was the suspected murderer and described by Ivan Petroff (see below) as having “a red, course face almost hidden in beard and unkempt shock of black hair, joined almost without neck to an herculean body with immense breadth of shoulders.”   

Benjamin Woche was the Alaska Commercial Company storekeeper in Kaguyak (abandoned following the 1964 earthquake and tsunami). Mr. Woche first came to Kodiak in 1867 with the US Army, which established Fort Kodiak. By 1870, the Army had left Kodiak, but Woche stayed and married a local woman.   

Heywood Seton-Karr was a British mountaineer, explorer, and writer. He was in Kodiak at the time of the murder, awaiting the schooner Kodiak’s return voyage to San Francisco.

H.P. Cope was the storekeeper at Kodiak’s AC Co. general store. This Englishman became Kodiak’s first postmaster, took the 1910 census for the island, and has a street named after him today.

The Kodiak's Custom House in
the late 1800s. Kodiak Historical
Society, P 399-1.
Ivan Petroff was the assistant Collector of Customs in Kodiak. Petroff was responsible for undertaking the first census of Alaska in 1880 and also worked on the 1890 census. He was Russian, a journalist, and a counterfeiter of historic documents. He gathered and translated materials used by historian H.H. Bancroft in the early and foundational History of Alaska and was caught falsifying translations that were used in an international tribunal. To most historians of Alaska, Petroff is a source of utter frustration.

W.E. Roscoe was one of the earliest Baptist missionaries in the region. He and his family laid much of the groundwork for the creation of the Woody Island Baptist Mission. Roscoe was not present for the murder, but performed McIntyre’s last rights immediately following the shooting.

Efka Pestrikoff worked as a servant for the McIntyre family in the magazin. He was a local Alutiiq man. His daughter, Natalia, worked as a cook and housekeeper for the Erskine family within the same building several decades after the murder.
 

Recounting the Gruesome Deed

“He scowled at me and as he scowled I began to feel sick and faint,” McIntyre told Petroff about his first encounter with Peter Anderson, his assassin. After their first meeting, McIntyre reported feeling “out of sorts ever since.” Did McIntyre sense he had met his murderer? Or later, as Petroff wrote the account, was Petroff merely trying to make a good story better?

The Alaska Commercial Company store and wharf,
where the Tustumena docks today. Kodiak Historical
Society, P. 399-4.
Soon after arriving in Kodiak, Anderson asked McIntyre to outfit him for a sea otter hunting trip. This was not an uncommon request. The AC Co would supply sea otter hunters with necessary goods, including food and arms, on credit for their trapping and hunting expeditions. Often, the company would send Alutiiq sea otter hunters with the white vessel owners to hunt, as well. The hunters were expected to sell the captured pelts to the AC Co, thus paying off their debts and coming out at the end of the transaction with more goods or cash.  As he would with any sea otter hunter, McIntyre outfitted Anderson, who then departed.

However, Anderson returned empty handed. It wasn’t unheard of for trappers and hunters to return without pelts- in fact, I found several instances in Alaska Commercial Company ledgers from the 1870s and 1880s that some hunters ended the season in debt to the company.

Anderson went to McIntyre again, asking for traps, munitions, and other supplies so that he could spend the winter trapping. Giving Anderson the benefit of the doubt, McIntyre instructed the store to provide the requested materials. However, according to one account, Anderson “set the traps but failed to look after them and didn’t even go to take them up when the trapping season was over. He used up all the supplies but didn’t go hunting either.” Again, Anderson returned to Kodiak without a pelt to put down to pay off his debts to the company. Multiple accounts verify the fact that Anderson was either too lazy or negligent to hunt. Spiridon Stepanoff, Alutiiq Creole from Eagle Harbor recounted in an oral history recorded in 1969 that “he wouldn’t do nothing!”

Accounts vary if McIntyre outfitted Anderson for another voyage after the second failed attempt. He did return on his last hunting trip outfitted by the Alaska Commercial Company without a fur in sight, and his vessel had gained an eerie appearance. Two accounts provide this sinister image - one claimed Anderson’s sloop was rigged with black sails, another that his sails were made from blue drill cloth. Whatever the material, his dark-sailed vessel presented an unsettling image in St. Paul’s harbor.   Anderson demanded to be outfitted again, but this time McIntyre refused.

Anderson’s sloop was not alone in the harbor. The Alaska Commercial Company owned schooner Kodiak was making preparations to sail to San Francisco on November 2. It appears that McIntyre was planning on departing for the winter on the vessel. He was to join Heywood Seton-Karr on the journey, an English explorer who had recently attempted an ascent of Mount St. Elias. According to the daily cash record kept at the AC Co. store, on October 28, Seton-Karr purchased a “colosh basket and mats,” examples of Tlingit basketry. (This same cash record informs us that McIntyre was a smoker of pipe tobacco.)

In Spiridon Stepanoff’s telling of the story, McIntyre ordered the slaughtering of a cow. “Won’t you give me a little piece for my supper?” asked Anderson, to which McIntyre responded, “Ah! You! You’re not my man. You’re not working man. You don’t do nothing! You don’t get nothing from me! You get home!”


The window likely obliterated by Anderson's buckshot.
At 6 PM, a group gathered for dinner in the McIntyre home, the magazin. Customs Collector Ivan Petroff, storekeeper H.P Cope, explorer Seton-Karr, and Kaguyak storekeeper Benjamin Woche (in town awaiting instructions for the winter), gathered around the table, as Efka Pestrikoff, servant in the McIntyre home, was busy with household matters.  “Suddenly there came a loud explosion, a crashing and jingling of glass and something whizzed by my nose creating quite a current of air…. The station agent was groaning under the table and when I turned to my left I saw M—still sitting in his chair, with a pleasant smile lighting up his open honest features. But from under his chin on one side, the bright red blood came oozing out,” wrote Petroff.

“But he shot. Buckshot. Back, shot him, bang, bang, two shots,” recounted Stepanoff.

It was “a fiend who fired through the window with a breech-loading double barreled shotgun,” wrote Wesley Roscoe. “Mr. McEntyre (sic) was killed so suddenly that he did not move…he was just taking something to his mouth--- and his head did not even fall to the table.” Mr. Roscoe  arrived immediately after the shooting and performed McIntyre’s last rights.

The spray of buckshot hit Woche, who “fell under the table, and then rushed out streaming with blood in torrents, for he was shot through the lower part of the head,” wrote Seton-Karr in his book, Shores and Alps of Alaska published in 1887.

In the chaos of the instant, no one saw the murderer, although there was an immediate suspect- Anderson. He had a violent reputation and terrified the townspeople. His boat was found ashore, untied, the next day, although he and his gun were missing. And everyone knew that McIntyre had refused to extend him further credit. The next day, Cope wrote to inform the San Francisco office of the murder. He wrote that they “were entirely at a loss to locate the” perpetrator, but it was generally thought to be “a man named Peter Anderson who arrived on a sloop of that name from Sitka last year. Today I think that our conclusion was a correct one, as the man has not been seen all day. A thorough search was made without success so far….The man was seen at the back of the dwelling house a few minutes before 6 pm but nothing was thought strange… The whole town is very much shocked and I think I can say that Mr. McIntyre has the respect of all who knew him both American and native.” A manhunt ensued, but Anderson was never seen again.

The next day, the injured Woche, the shaken Seton-Karr, and the corpse of McIntyre were loaded on the schooner Kodiak, which sailed for San Francisco. The surviving cash record shows that on board the Kodiak was food for the journey, purchased the day after the murder, including 168 pounds of fresh beef. This was quite possibly part of the same cow that McIntyre refused to surrender to Anderson the day before.  

But the story continues! In 1917, The Valdez Miner asserted “Bones of Kodiak Murderer Found.” The skeletal remains of a man with a shotgun were found near the town of Kodiak- the shot gun shells matched those that had been salvaged from the dining room following the murder. Many believed that the bones were all that were left of Peter Anderson.

Natalia Pestrikoff, the the left. P 368-1-2.
And McIntyre, what of his spirit? Natalia Pestrikoff, daughter of McIntyre’s servant Efka, worked for many years for the Erskine family. Her domain was the kitchen. She swore that the magazin was haunted, so much so that she refused to sleep within the Erskine’s home. For Natalia and other Kodiak residents, strange sounds within the magazin were certainly McIntyre’s ghost. One time, the errant sound was a moaning cow, but as Carolyn Erskine Andrews recounted, “Once more MacIntyre’s (sic) ghost was routed but he never remained peacefully away for long.”

While the lingering presence of McIntyre’s murdered spirit continues to be debated, there is a legacy that remains. Petroff wrote that “the window, which opened upon a narrow alley, was almost demolished, both frame and glass being shattered…” As carpenter Don Corwin restored the magazin’s historic windows, one was distinct from those around it- the one that Anderson’s buckshot had obliterated.

So is the magazin haunted? Just this weekend, someone left a note in a museum gallery, claiming they had seen a ghost as they left the bathroom. Was this a trick, the result of an overactive imagination, or McIntyre’s restless spirit? I can’t say for sure… but I must run, as I am the only one left in the magazin and the sun is dipping in the horizon…

References
Alaska Commercial Company Records, 1868-1913.  Rasmuson Library Alaska and Polar Regions Collection, University of Alaska Fairbanks.

Andrews, Carolyn Erskine. Faraway Island: Childhood in Alaska. Great Bay Press, 2000.

Jeffrey, Susan M. A Legacy Built to Last: Kodiak's Russian American Magazin. Kodiak Historical
Society, 2008.

Karr, Heywood Seton. Shores & Alps of Alaska. London: Sapson Low, Marston. Searle & Rivington, 1887.

Partnow, Patricia. "Alutiiq Ethnicity." PhD diss. University of Alaska Fairbanks, 1993.

Roscoe, Fred. From Humboldt to Kodiak, 1886-1895. Kingston, Ontario: The Limestone Press, 1992.

Friday, September 14, 2012

What is Special About Kodiak's History?

What is your favorite story to tell about Kodiak’s history? What object or group of objects in the museum do you find the most interesting? What do you wish to see more of in the museum?

What is your vision for the museum?

These questions are not at all rhetorical. We want to know what you think! Thanks to grants from the Institute of Museum and Library Services Museums for America program and the Alaska State Museum, the museum is at the very beginning of a multi-year effort to renovate our exhibits so that we can better tell the history of Kodiak. This year, we will be consumed with planning and research. Unfortunately, the words “planning” and “research” are boring, when in reality they entail work that is quite thrilling. Now is the time for pairing imagination, creativity, and vision with the tangible objects in our collection, the incredible history imprinted within the Russian-American Magazin, and the inspiring and tragic aspects of Kodiak’s long history. Now is the time for dreaming!

We are working with exhibit designer Sarah Asper-Smith, owner of Juneau-based company ExhibitAK. Over the course of the year, Sarah will transform our visions into architectural drawings of exhibit cabinets, floor plans, and graphic representations of the look and feel of the re-imagined spaces. Essentially, we are responsible for content, and Sarah will translate that content into blueprints and schematics. The next step will be securing funding for implementing the plans, constructing cabinets, and installing the new exhibits. The whole process will likely be completed over the course of a few years.

With the renovated exhibits, we only have a few constraints. Namely, we will not be making any permanent changes to the structure itself. In fact, we firmly believe that the National Historic Landmark in which the museum is housed is our finest asset, and we are excited to consider ways that we can better interpret the oldest building in Alaska. Additionally, we want to focus on telling stories that can be supported by the objects, photographs, and manuscripts within our collection.

We are a community museum, and we feel it is very important that we reflect the values and needs of Kodiak. That is where you come in. Please take the time to fill out our online survey. Doing so enters you in a drawing for a $100 gift certificate to the museum store. Please spread the word. Also, you can leave a comment below, e-mail me directly (anjuli@baranovmuseum.org), call the museum (486-5920) or stop by and let us know your thoughts.

Over the next year, we will be holding community meetings and coming up with ways that individuals can participate and contribute to the process. Please stay tuned. More importantly, please spend a few minutes thinking about Kodiak’s history and culture, and let the museum know what you think makes our community special.

Friday, December 23, 2011

What Stories are Woven into a Basket?

Anfesia Shapsnikoff, at right, instructs a basket weaving class
at the museum in the early 1970s. Kodiak Historical Society.
Have you been to the museum to see our temporary exhibit, “What Stories are Woven into a Basket”?   Baskets have been on display in the museum for decades, but this exhibit is a new look at an old topic. In this exhibit, baskets are not just beautiful artifacts, but objects that speak to stories of loss, revitalization, adaptation, and fascination. In the exhibit, visitors learn how the tradition of Aleutian-style grass basket weaving became endangered in part due to the Aleutian campaign during WWII. Anfesia Shapsnikoff, a Unangan weaver in the Attu tradition, worked to revitalize Aleutian-style grass basket weaving. Starting in the 1950s, Anfesia taught a series of workshops at the museum and trained a new generation of weavers. 


One of the first objects in the museum's
collection, this coil of cured Attu grass
was donated to the museum by Anfesia
Shapsnikoff. It is currently on exhibit.
Baskets have been a core component to the museum’s identity since the founding of the Kodiak Historical Society in 1954. In fact, during the first meeting of the new society, Anfesia donated a coil of Attu grass that was cured by a weaver in 1912, becoming one of the first objects in the museum’s collection.  

But baskets have an even longer association with the museum. After Alaska was sold to the US in 1867, the Russian American Company magazin (the building in which the museum is housed) was sold to the Alaska Commercial Company. The ACC operated a store from the magazin, and within the store sold grass baskets from Woody Island. Archaeological excavations on the museum property in 2008 unearthed a large spruce root basket left in a trash midden outside the perimeter of the building sometime before the 1912 eruption at Katmai.  The basket had evidence of being patched before it was discarded, indicating that local baskets were utilitarian objects of value in 19th century life in the magazin as well.  
This photograph was taken inside the magazin, then the
Erskine family home, likely in the 1930s or 1940s. Note
the large basket on the floor. The family had a large basket
collection of their own. Kodiak Historical Society.

In the beginning of the 20th century, the ACC manager for Alaska, W.J. Erskine, decided to open his own business and purchased ACC’s Kodiak holdings. This included the magazin, which W.J. turned into his family’s home. The Erskines were avid collectors of books and artifacts. Baskets were included in their collection, including some that are on display in the current exhibit. Recently while digging around in the archive I found an image that likely highlights baskets within the Erskine family collection. Published within the Kodiak Woman’s Club section of the Alaska Federation of Women’s Clubs’ souvenir publication from 1924-1926, the photographed baskets include some that are very similar to the Erskine’s Makah baskets. Nellie Erskine was vice president of the Kodiak Woman’s Club during this time, caring for the club’s library within her home. 

This picture from around 1926
highlights baskets that were in Kodiak
at the time and likely within the
Erskine family collection.


Baskets apparently have been on display in the magazin for well over one hundred years. However, after January our exceptional collection will return to museum storage, as the baskets have earned a well-deserved rest. Come by and see them on exhibit while you can!